RADIA SOL: EMANATIONS OF THE SELF
- A THEORY -
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Opening Statements
This manuscript is the amalgam of two ideas. The first idea comes from looking into the various mss of the ONA that deal with the personal alchemy of the Magickian as s/he discards the Ego in necessary favour of the Self. The second idea comes from my foray into the fields of Science and Physics to educate myself on the basics that I felt I lacked the knowledge of.
The discarding and transcending of the Ego via ‘alchemical’ processes poses some interesting inferences. That the Ego is not necessarily the ‘be-all and end-all’ of our organisms intellectual and spiritual capacity, and that the emergence of a new species of capacity can be attained by shedding the older ego-based skin of the conscious through the harsh alchemical processes mentioned within alchemical-based texts, is interesting enough. But this alchemical angle seems to be quite satisfactorily covered for the moment and my concern and this manuscript aim to explore another aspect of the Psyche: the metaphysical process that enables the Psyche to shift from Ego to Self.
Amongst Ona manuscripts and indeed most other books that cover the subject of Psyche, from the manner in which the aspects of the Unconscious, Ego and Self are attributed to the Psyche, I get the impression they are represented almost as if they were transient beings. As if the Psyche is inhabited by the three individual entities, and ‘Ego’ for instance, is merely one power in control of the organism at any given time from a choice of three: A triplicate that inhabits the organism as if the organism were a vehicle and one of the three aspects the vehicles current driver. When I found myself wondering if the Psyche could indeed be inhabited by a sort of triplicate life of its own, I began trying to apply scientific principles from an Acausal point of view to work out how these three organisms of the Psyche or 'Psychanisms' might function.
The Ego is integrated with, and ingrained as, part of our conscious, sure. Yet, via alchemy, it is metaphysically possible to increase and decrease its degree of domination, and can even be forced to take a backseat to one of the other aspects as the organism gains conscious recognition of its Ego and enables the Psyche to evolve into the Self. This sounds like a relatively simple enough process in theory. However, when I'd personally apprehended the concept of the Psyche and nurtured the ability to recognize which of the three aspects were dominant within the conscious of others around me: it was increasingly clear how difficult it was for an organism to gain primary consciousness of its Ego in order to enable the move to self. Given the elite nature of Satanists, I toyed with the idea that this inability for the Majority to apprehend, recognise and overcome the driver of their organism as the Satanist is able to, was due to two things:
• The differing degree of mergence of the Acausal with the respective nexions.
• The presence of an x factor in the respective organism enabling independent recognition of the dominant power currently driving their organism.
I hypothesise that Self emerges from Ego by virtue of the Self becoming Self-Aware. This self-awareness primarily requires the Self to realise it exists. So how does the Self come to recognise itself, and furthermore become the dominant psychanism over the virtually absolute dominance of the Ego in many cases, either naturally or magically? It is reasonable to assume that there exists some sort of trigger for the Self’s awareness, that such triggers prompt the organism into suddenly becoming aware of the Psychanism in current control.
Yet the ‘Psychanisms’ are intangible and, from many points of view inseparable: as much a part of us as we are of it. So how does an organism apprehend them? In part, this is where the Alchemical and Magickal working toward the ability to recognize and separate the Self from the Ego may come in. Yet logically speaking, perhaps the Psychanisms recognise their image and become consciously aware of it in the same way as the organism they inhabit does - by its reflection in a mirror?
Esoterically and Sociologically speaking, if one thinks of the manner in which a child’s unconscious slowly forms into an Ego, one realises a process occurs wherein the organism is unable to see itself except in other people via the visible external interactions and changes it makes. (Added to of course by Environment, Culture et al until personal identity is achieved) One gets the impression that everyone is looking at everyone and everything else simply to see or more precisely, Define, themselves. Since the myth ‘Equality’ and the concept of all people being equal has no standing in my hypothesis, perhaps it is the unequal portioning of charge to some individuals via the different degree of individual mergence with the Acausal that enables certain individuals better recognition and control of their Psychanisms.
Of course, if one views the Self as on the same fundamental mission as the Ego, that is, to see its reflection in other Psychanisms of the same species to reaffirm itself, one can see a distinct major disadvantage in the ratio of Self (rare and highly polished mirrors) to Ego (crass lenses of personal distortion) by which the Self may recognise itself. It is easy to appreciate thus, the rarity of the Self being attained and then kept in power as the dominant Psychanism. Perhaps this vast difference in ratio is the reason for the hermitage of Self-types who seek solace away from the majority, the paradigm of Ego. Nietzsche for example?
Unable to find another Self to reflect itself back to itself, perhaps the Self is forced to seek solace in isolation to try and mirror itself by itself. If this is the case, the ability of the dominant Psyche to grow upon Self-Reflection leads me to surmise that each organism theoretically ‘radiates’ something to be reflected. Beams of psyche like the light of a sun (Radia Sol) perhaps, which it beams out toward the Psyches of other organisms, using them like mirrors or walls to bounce itself or ‘ideas’ off. Including of course, anything else that might serve as a mirror, which can be as simple as a book, or as complex as the incommunicable sensations received by virtue of being affected by the matrix. Why? In order to send itself back information about itself to define itself, perhaps continually, in order to stay in dominance over the other aspects of the psyche, and to define which aspect is in control.
The writings below attempt to demonstrate how metaphysically this ‘Radia Sol’ might work - and I’ve broken the theory down into several smaller fundamental principles to aid an understanding.
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